IOSR-JHSS   Volume-24 ~ Issue-11 ~ November. 2019

Abstract: The Organisation of Petroleum Exporting Countries (OPEC) is a permanent intergovernmental organisation. Its mission is, according to its statute, to coordinate and unify the petroleum policies of its Member Countries and ensure the stabilization of oil markets in order to secure an efficient, economic and regular supply of petroleum to consumers, a steady income to producers and a fair return on capital for those investing in the petroleum industry. Many authors point out that OPEC has lost his position in the oil market, others have the opposite opinion. This paper will explore the genuine role of the organisation in the global oil market by analysing its production quotas and its real oil production and their impact on the oil prices. The main conclusion of this paper is that OPEC has still a power in the global oil market but less than other time before......

Keywords: OPEC, oil production, quotas, crude oil market, Non-OPEC,

[1]. BP database. https://www.bp.com/en/global/corporate/energy-economics/statistical-review-of-world-energy/oil.html (Accessed in August 2019).
[2]. Golombek R. et al (2018). OPEC‟s market power: An empirical dominant firm model for the oil market, Energy Economics 70 (2018) 98–115.
[3]. Griffin, J. M., & Neilson, W. S. (1994). The 1985‐86 Oil Price Collapse and Afterwards: WhatDoes Game Theory Add?. Economic Inquiry,32, (4), 543-561
[4]. Hochman, G. and Zilberman, D. 2015. The political economy of OPEC. Energy Economics 48 (2015) 203–216.
[5]. Majed Alminif, (2007). OPEC, from where and where, on the sidelines of the Third OPEC Summit in Riyadh. Qafilah No. 29/2007.
https://qafilah.com/ar/%d8%a3%d9%88%d8%a8%d9%83/?highlight=%D8%A3%D9%88%D8%A8%D9%83. (Accessed in July 2019).

Abstract: Marriage is the fundamental building block of all human civilization. Like it has been known India is a patriarchal society, The male dominates the family as well as the major decisions that are taken on a regular basis. After the birth of a child; females are made to believe that their dreams to study further or earn independently are taken away forever whereas it does not work the same way for a man. Marriage exists to bring a man and a woman together as husband and wife to be father and mother to any children their union produces, keeping in consideration that a child needs both equally. There is no such thing as "parenting." There is mothering, and there is fathering, and children do best with both if they are in equal proportion. Understanding that a child needs both mothering and fathering when in a society like India there is less fathering and excess of mothering.......

Keywords: Mothering, Fathering, Inequality, Gender, Parenting, Marriage

[1]. Dyer, B. R. (1965). Initial Adjustment Processes in Young Married Couples. social forces , 195-201.
[2]. Gallo, L., & smith, T. (2001). Attachment Style in Marriage: Adjustment and Responses to Interaction. Journal of social and personal relationships .
[3]. Giri, D. D. (2015). A COMPARATIVE STUDY ON THE ACADEMIC ACHIEVEMENT OF SECONDARY LEVEL STUDENTS OF JOINT AND NUCLEAR FAMILIES IN RELATION TO THEIR VALUES AND ADJUSTMENT. Research Gate .
[4]. Mary Jo Coiro, R. E. (1998). Do Marriage Problems Affect Fathering More than Mothering? A Quantitative and Qualitative Review. Clinical Child and Family Psychology Review .
[5]. Nema, S. (2013). Effect of Marital Adjustment in Middle-Aged Adults. International journal of research and scientific publications ..

Abstract: Rabhas are indigenous Mongoloid community. They are found in Nepal, Bhutan, Thailand, Myanmar, Bangladesh and Indian states of Assam, Meghalaya and West Bengal. The dialect spoken by the Rabha people is mostly Rabha as well as Assamese.In Assam, the Rabha people live mostly in Goalpara,Kamrup,Kokrajhar,Udalguri and Baksa districts and in some places of Bongaigaon,Chirang,Sonitpur and Karbi Anglong districts.They assert themselves a connection to the historical Koch kingdom. In the first phase, Rabha people are mainly forest dwellers. But now they are moved towards the settled urban life. Besidesthis, the change of modernization does not even touch them in a proper way. The Rabha people are always socio-economically backward due to their lack of knowledge and awareness towards their rights. The present study deals with the socio-economic conditions of Rabha people of Kamrup district of Assam...

Keywords: Rabha people, socio-economic condition, connection, backward

[1]. Census of India (1901-2011)
[2]. Census of Kamrup District (1901-2011)
[3]. Bhattacharya, P (2008) Asamar Janajati.Kiran Prakashan, Dhemaji.
[4]. Mandal, B& Manadeb.R (2013) The Rabha and their Social Movement (1925-1950): A case study of North Bengal in IOSR Journal of Humanities and Social Science, Vol 10 issue 3.pp 05-08.
[5]. Manjunatha,B.R. & Rajagopal, G (2018) Socio-Economic Status of the Bettakuruba Tribal Women: a case study from the Chamarajanagara District, Karnataka in Antrocom Journal of Anthropology, Vol 14.pp 129-137..

Abstract: The woman who was a woman in the maternal society that had dominated the woman was very valuable. Sexual division of labor in all parts of society has reduced the status of woman. The woman gradually lost her rights. Natural woman deserves to have children; Because of giving, she has taken care of chores such as taking care of children and nurturing them. As a result, the man's business of manufacturing was discredited by former household chores and child care. As these customs became more common, the woman was isolated and placed in the confines of her world. It took the form of male manufactured assets. The woman's reproduction was branded as her duty. Her labor was worthless. As a result of the privatization of assets, the woman was forced to live on behalf of the man, irrespective of the economy. She was regarded as a consumer product and a child-receiving machine. She has been carefully guarded......

Keywords: Traditional Women's position- Male-domination, Modern-age Women empowerment - Women's Rights- Mahakavi Subramaniaya Bharathiyar - Vethathiri Maharishi works - Women Welfare

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